I thought I’d take time out, review where we’ve been at Meriden's First Baptist Church and what we’ll be doing in the near future.
Where we’ve been:
We’ve just sewed up a sermon series on the Kingdom of God. In essence, we’ve discovered that the Christian life is not about waiting for the sweet bye and bye in which we play harps on clouds. The bye and bye will, indeed, be sweet – and I’m sure we can play a harp if we want – but Jesus came so that we can live the life of the future second coming right now. We explored the nature of the kingdom (God’s reign is already here; it is not yet complete), the power of the kingdom (Christ did miracles to show what the future will be like), and the ways of the kingdom, which are found in the Sermon on the Mount in Matthew 5-7. We finished up by talking about one of the several parables of the Kingdom in Matthew 13:1-9, the so-called Parable of the Soil, which challenges us with the question: What kind of soil are we? Can the seed of the kingdom flourish in us? We discovered that rich soil if we rip our agendas and adopt Christ’s agenda.
The four be-quicks function as tools in nurturing our soil: Be quick drop our assumptions and priorities and follow Christ; be quick to confess our wrongs and seek reconciliation; be quick to pray; be quick to study and apply the Scriptures, which often run against the culture’s grain.
Where we will be:
We’re about to launch a new series on peacemaking. A little teaser: Peacemaking is far more than avoiding conflict. In fact, we may need to stir controversy in order to bring true peace.
Where we are:
We’ll look at the Gospel According to John in our New Testament Survey series on Sunday morning.
Ash Wednesday & Lent
We’ll be celebrating Ash Wednesday tomorrow, at 7 p.m., so I thought I’d supply a little background.
What is Ash Wednesday?
Ash Wednesday is the first day of Lent, which, traditionally, is a 40-day countdown of fasting and prayer leading to Easter (the Sundays in this period are not considered part of Lent because they’re a “mini-Easter”). The Roman Catholic Church recently re-adjusted the season to last until Holy Thursday (or Maundy Thursday), although Lenten practices continue until Easter morning.
Lent need not be morbid. It is simply a season of fasting, repentance (changing our minds under the power of the Holy Spirit), and, consequently, spiritual growth. The so-called “Lenten disciplines” can be means by which we quiet ourselves before God. They involve a process Eastern Christians call theosis, which a great church father, Athanasius, described as “becoming by grace what God is by nature.”
Ash Wednesday begins it all, with many Protestant, Catholic, and Eastern Orthodox churches placing ashes on foreheads in the sign of the cross as a mark of repentance.
Some Protestants resist the ashes because it reminds them of Catholicism and rote ceremony. Our church has no tradition of ashes and we will honor that tomorrow. However, it’s useful to appreciate the biblical roots of Ash Wednesday and Lent. Lent’s forty days echo the flood in Noah’s life (Genesis 7:4), Moses’s stay on top of Mount Sinai (Exodus 24:18); Israel’s wandering in the desert (Numbers 14:33); Elijah on Mount Horeb (1 Kings 19:8); and Jesus’s 40-days in the desert (see the accounts in Matthew, Mark, and Luke).
Ashes are used throughout the Bible, and I’ve listed passages under various categories:
A Biblical sign of mourning, grief, and repentance: Job 42:3-6; Jeremiah 6:26; Ezekiel 27:3; Esther 4:1-3; Job 2:8; Psalm 102:9; Daniel 9:3
A sign of shame and mourning (placed on the head): 2 Samuel 13:19
A sign of punishment for disobeying God: Exodus 9:8-9: God commanded Moses and Aaron to take ashes from a furnace and toss them in the air, which would then become fine dust and spread throughout Egypt, resulting in the plague of boils.
The result of the burnt offering: Leviticus 1:9-17. Such an offering is a “fine aroma pleasing to the Lord;” Leviticus 4:12; Leviticus 6:10-11
As a cleansing agent: Numbers 19:1-9 [see Hebrews 9:13]
An emblem of our own humility, showing we know what we are before God: Genesis 18:27: Abraham answered, "See now, I have taken it on myself to speak to the Lord, who am but dust and ashes;” Job 30:19; Job 13:12; Isaiah 58:5 (the point of this verse is that ceremonial fasting and laying in ashes is pointless without character change); Daniel 9:3.
New Testament:
Matthew 11:21 [Luke 10:13]; Hebrews 9:13: Ashes are a cleansing agent; Peter 2:6
Christians the world over in various denominations remind themselves of biblical teaching and their heritage through this ceremony. We can appreciate them.